[Authored by Ali, this is our topic for Monday:]
“The US moral divide and How the US defines itself.”
I came up with this idea a few weeks ago when I listened to a TED talk (first link) about how to talk across the political lines by using terms and ideals that the other side can readily accept. This got thinking about how most of our political discussions today are useless because we don’t share a basic moral agreement about what the government and the nation as a whole morally stand for.
This, of course, a philosophical question but it has very real ramifications on the economy, the role of government, foreign policy, healthcare, and cultural themes.
Are we group of people who should aspire to be pure of heart and mind (maybe genes) and try to shut all other “pollutants”? Are we guardians of something? And what is that thing? The weak? Our way of life? Civilization? The survival of the species? Should our society try and imitate nature, and if so then is Nature competition or harmony?
Do we have a moral obligation toward others, and does those “others” include all humans, all living beings, all animals, the entire planet, just “our own people”?
Do we have a role in this world? Or are we just one of many nations and should mind our own business and people, or are we inherently wrong (We’re built upon invasion and slavery) and shouldn’t try to infect any other nation until we fix the problems that we have a home?
The subject might seem a little too overreaching, and I agree, but we should try and keep it about morality and its role in our personal and political choices.
https://www.ted.com/…/robb_willer_how_to_have_better_politi… (How to talk across the Moral divide_
http://www.huffingtonpost.com/…/morally-what-does-the-us-_b… (What is scientifically speaking is the moral divide)
https://www.scientificamerican.com/…/how-science-explains-…/ (The moral divide and how it can affect the political conversation and discourse)
http://www.huffingtonpost.com/…/morally-what-does-the-us-_b… (our moral standing in the world and how it’s changing)
Marine Le Pen and her National Front party did not win the first round of France’s presidential election. Despite running second she is considered a long shot to win the May 6th runoff race. So, the odds that the world’s sixth richest country will fall into the hands of a fringe political party next month have gone down a bit. I’m seeing articles speculating that the recent wave of right-wing populism in Europe may have crested.
We’ll see. Extremist political parties have come and gone since 1945. The tide goes in and out. Yet, as any newspaper reader (okay – news feed reader) knows authoritarian political parties have surged in popularity in many countries in the last 10 years. Depending on who you ask the revival has been fueled by the 2008-09 financial collapse or/and subsequent austerity, internal or external migration, Russian government interference to undermine NATO, and other factors. On Monday we can talk about the big systemic reasons for this disturbing trend – and whether Donald Trump’s election should be considered a part of it.
But, I am more interested in whether all of this amounts to a transnational movement. Do Western authoritarian political parties share anything other than a mutual admiration? Do they have common goals and platforms, especially in foreign affairs? Do they share resources and coordinate messaging? How extensive is Russian aid and coordination? No, there’s no a current equivalent of the old Communist International (I think). Fascism is not going to unite and conquer the West. But, are we near a point where a loosely coordinated “national international” becomes a sufficiently powerful player to influence international politics?
I’m quite short of time this week (and all of next month). So, no detailed opening remarks from me on Monday. I think we probably hit the “Trump is a fascist” panic button a little too much two weeks ago. But, Trump’s rhetoric, the backgrounds of many of his closest advisors, and those amazing Russian government connections sure make me wonder how much is being coordinated with the global populist Right. YMMV.
SUGGESTED BACKGROUND READING –
Europe and beyond –
- Fascism was too flexible to truly die and now it’s back. Recommended.
- The “alarming worldwide alliance” of far right political parties. Recommended.
- Authoritarian populism’s causes run so deep that liberal democracy now has a competitor. Recommended.
Trump/USA links to this movement –
- Bannon, obviously. But a cast of shady characters maintains Trump’s links to the global far-right, like this guy.
- Why would American hyper-nationalists join a global movement? Maybe they’re not really nationalists.
- OTOH: Trump is NOT a fascist and the Alt-Right has turned its back on him. Recommended.
NEXT WEEK: Why is American culture so violent?
Fascism fearfulness is everywhere these days. Serious people are worried that the sudden rise of right-wing authoritarian political movements all over the democratic West may be more than ephemeral. A new era of extremist politics may be emerging, including fascism. I thought we would consider this proposition in two meetings. We will focus on the global rise of fascism/authoritarianism at our May 1st meeting (on May Day – ha, ha.) Monday’s meeting is about the rise of illiberal right-wing authoritarianism in the United States.
Many observers think worries that something resembling fascism could take hold in America are overblown. The public’s commitment to a democratic ethos is too strong. Our Constitutional system distributes power (checks and balances, civilian control of the military, and federalism) too widely, and civil society institutions are too resilient. It can’t happen here, they say, even with an authoritarian character like Donald Trump as president. Trump cannot destroy American democracy even if he wants to.
Maybe. Probably, even. But I look at the whole debate a little differently. I don’t see fascism is an all or nothing possibility. We don’t just have a choice of full-blown dictatorship or pluralistic liberal democracy. As we discussed last year regarding Russia’s crypto-fascist lurch, authoritarian systems and even fascisms vary widely in form and degree. Fascism takes on the characteristics of each country it infests: Anti-Semitic and revanchist in Germany, highly religious and anti-modern in Spain, kleptocratic and anti-Western in Russia.
Moreover, a descent into a more than we dreamed possible degree of authoritarianism doesn’t have to happen overnight, or due to one president’s election. Consider these (albeit debatable) points.
- U.S. politics has always had authoritarian tendencies – and moments. We had 100 years of Jim Crow, brutal wartime crackdowns on dissent (like in WWI), state violence against striking workers, and Red Scares. Not fascism for everyone, certainly, but authoritarianism for some.
- Large majorities of Americans express no confidence at all in the government or in conventional politics. President Trump was contemptuous of liberal democracy on the campaign trail and all but campaigned as a wannabe strongman. He got 46% of the vote and he’s president for the next four years.
- A true far right-wing movement (“Alt-Right”) may become a permanent, influential wing of the GOP. To me, this is not a big stretch. I have long argued that the entire Republican Party has grown increasingly authoritarian over the last 10-20 years.
- The middle class may further hollow out in the next decade or two, for reasons we have discussed before. If this happens, non-college educated Americans outside of the major cities will be hardest hit. They voted for Trump.
- Fascism feeds off of emergencies and war. Think of our response to 9/11. How do you think Trump and his top advisors would react to a major terrorist attack or war threat?
So, yes, American democracy is very resilient. But it has failed us before, at least temporarily. Trump may be either too ideologically mushy or incompetent to be our Mussolini. (Or, I could just be all wrong about him.) But, could he and the people who support him move the USA quite a distance along the continuum of authoritarianism?
It’s all worth discussing on a Monday, I think. I will have a brief opening that leaves us plenty of time for Civilized Conversation.
(A note on links: A million of them, so pick and choose. Except for link #1 and some Krugman I tried to find ones you are unlikely to have encountered.)
SUGGESTED BACKGROUND READING –
Fascism and Trump –
- Is Trump a fascist?
- No, Trump is not a fascist, for many reasons and the label is not useful. Recommended. (h/t Rafael)
- Regardless, Trump will never be a dictator and fascism will never triumph in America.
Is U.S. democracy really at risk?
- Democratic institutions have stood up to Trump pretty well so far. Recommended.
It’s not just about one man’s character –
- The rise of American authoritarianism.
- It’s the culmination of the GOP fanning extremism for 20 years. The Republicans’ age of authoritarianism has just begun. I link you decide.
- Forget fascism, it’s anarchy we have to fear.
- Ultimately, our democracy’s survival depends on how strong our institutions really are. (Long and wonkish but great)
Conservative Voices –
- From a pro-Trump (Alt-Right?) website.
- Liberals are the real fascists. Worth knowing. (Fun rebuttal here)
- Ron Paul: Fascism is a bipartisan affliction.
NEXT WEEK: Is the Constitution too democratic or not democratic enough?
Several members of our Meetup group asked what I had in mind by “elites.” I deliberately left it undefined to make a point. Americans have some very different ways of defining the horrible, no good elite that everyone supposedly voted to overthrow. In fact, I think vast differences in the way we define our elites lay at the core of our political polarization even before we elected Donald Trump president.
Trump’s populism claims to be a call to arms to overthrow the “Washington establishment” and its collaborators here and abroad. As he said in his inaugural address (in between the talk of carnage and despair):
“For too long, a small group in our nation’s capital has reaped the rewards of government while the people have borne the cost. Washington flourished, but the people did not share in its wealth. “
Trump’s parasitic elite seems to be our national governing elite, the establishment politicians and the permanent “deep state” that they command. His Hellish vision of a collapsing America sold out by its own elite is pretty stark, that’s for sure.
But, how specific is it, and how accurate? Who exactly are these quislings and what did they do, and to whom? Maybe history helps. When CivCon discussed modern American populism last June, I noted that populist movements everywhere share a basic characteristic. They identify some despicable, self-dealing elite that exploits the virtuous but powerless masses. The elite is not only privileged; it is unfairly privileged. The elite can be a real or imagined; Its victims all of “the people” or just a subset.
Moreover, Right and Left populist movements in U.S. history usually pick a different elite to resent and not quite the same “We, the people” to champion. Left-wing populism’s villain is concentrated private power, like the Robber Barons and their trusts or today’s giant corporations and the 1% that help them rig the game for plutocracy’s sake. Its victims are everybody else (well, except people of color, until recently), but especially the lower classes and the poor. In contrast, right-wing populism has tended to see a conspiracy of both the top and the bottom against the middle. Its corrupt overlords are government insiders helping an undeserving underclass and/or foreigners redistribute wealth and cultural prestige away from hard-working real Americans.
I’m not trying to dismiss this whole topic nor one side’s POV. Quite the contrary. I feel confident in saying that elites have failed the country, as do large majorities of Americans in poll after poll going back years. But, I am pretty knowledgeable about this stuff. I believe I can connect our country’s worst problems to specific failures by the people with all of the power and influence. I picked this topic so we can explore why just about everyone else thinks the same – even though they seem t disagree about who the elites are and what they are doing wrong and why.
We have plenty to talk about on Monday. Here are some discussion ideas and readings.
DISCUSSION QUESTIONS –
- Who are America’s elites? Are there multiple elites with different interests and power sources, such as…
- Economic class versus social/cultural elites.
- Racial and ethnic elites?
- Educated and regional/cosmopolitan elites.
- Do our elites perpetuate power unfairly, or are they a meritocracy?
- Why is everybody so mad at elites? Do Americans agree on who to be mad at and why?
- Are elites indeed responsible for the mess we are in? Why?
- Is Trump just scapegoating? What should/could be done to reduce the power of American elites?
SUGGESTED BACKGROUND READING –
- It happens: In many countries corrupt elites use “extractive institutions” to enrich/perpetuate themselves and immiserate everybody else.
- Liberal hatred of elites versus conservatives’ hatred of elitism. Recommended.
- Short: Economic inequality always leads to political inequality.
Long: Politicians deliberately created our “Robin Hood economy.”
- Conservative POV:
NEXT WEEK: A change of pace – What’s going right in the USA these days?
Everyone is talking about the return of populism to American politics in light of Donald Trump’s astonishing primary victory and Bernie Sanders’ near-miss. But, there is some sloppy use of the term, even in the elite media. Many commentators seem to say “populist” when they just mean “popular.” Many ignore important differences between left-wing and right-wing populisms and democratic versus authoritarian populisms. I find this to be a shocking dereliction of their duty.
Of course, populist appeals are not just those that work really well on regular people. The term has a specific meaning historically. In the words of one of the links, populism
…generally refers to a rhetorical style that seeks to mobilize “the people” as a social or political force. Populism can move to the left or right. It can be tolerant or intolerant. It can promote civil discourse and political participation or promote scapegoating, demagoguery, and conspiracism. Populism can oppose the status quo and challenge elites to promote change, or support the status quo to defend “the people” against a perceived threat by elites or subversive outsiders.
The point is that populism defines The People and fingers The Guilty Elites. But, historically, left-wing and right-wing populisms in America do this very differently. (I think neither is inherently democratic or undemocratic, or at least I used to). Sanders and Trump continue this sharp difference. Both men and their movements have starkly divergent ideas about who are the oppressed people and who are their oppressors. And, despite some loose talk about their alleged substantive similarities, Bernie and the Beast have radically different ideas on what to do about it.
Now, the broader impact these two men and their revolutions (or “revolutions”) will have on our politics will be on Civilized Conversation’s radar for a long time. We will meet on the future of the Republican and Democratic parties right after their nominating conventions. July 25 = GOP, August 1 = Dems). But, I think the populist revival is not a flash in the pan in the USA or elsewhere, so I thought modern populism merited its own evening in our spotlight.
On Monday, I will open our meeting with some brief remarks on the differences between left-wing and right-wing populism in the United States and a (very!) quick summary of the major populist features of both Bernie and Trump. Then, we can have a wide-ranging discussion of whatever’s on your minds, including, I hope, the following tough questions.
DISCUSSION QUESTIONS –
- What has populism meant, historically? Have American versions of populism had unique characteristics?
- What is the difference between populism and…
- Popularity (mass appeal) in a democracy?
- Right-wing versus left-wing populisms: How do they differ, specifically?
- Underlying world views?
- Who they appeal to (“us”) and target as the enemy (“them”)?
- Their solutions?
- Populism versus authoritarianism: When does populism expand democracy versus threaten it?
- Sanders and Trump: How populist are their
- How lasting will their “revolutions” be on GOP/Dems?
SUGGESTED BACKGROUND READING – Lots, so pick and choose.
ABCs of American Populism:
- Brief history of U.S populism.
- Right-wing and left-wing populisms are different. Recommended
- Populist economic pressures in USA have been building for decades.
- It’s not just us: Authoritarian populism is on the rise worldwide.
- Sanders and Trump bringing European-Style populism to America, although both have uniquely American characteristics. Either recommended
- Wrong. Neither Trump nor Sanders are genuine populists. Recommended.
Trump and Right Wing Populism’s Future:
- White Lives Matter is Trump’s unstated campaign slogan. Recommended
- Too simple. His appeal is to both racial and economic anxiety.
- Yeah, simple: Trump won because the Tea Party has always been about protecting older Whites’ govt benefits from being taken away and given to minorities. Recommended
- Conservative POVs:
Bernie and Left-Wing Populism’s Future:
- “Bernie Sanders and the New Populism.” Recommended.
- Can the Democrats win in long run with populist appeals?
- [Added on Saturday] Progressives should AVOID populism like the plague. It’s dangerous and antithetical to building civic engagement.
Next Week: Brexit – What if the U.K. votes on June 23 to leave the E.U.?
No matter what else happens in this train wreck of an election, experts will spend years trying to understand what happened and why. There are a lot of causes and culprits. But, the causes and consequences of political fear-mongering might be subject number one. How big a role has Donald Trump’s appeals to plain old fear of foreign and domestic enemies (immigrants, foreigners, traitorous U.S. elites, etc.) played in his rise, and why have his incitements worked so well?
The answers, in my view, are complex and go well beyond Trump to some core issues warping our politics. Yes, Trump fear-mongers a lot, it’s ugly, and it’s working. But, two things. First, fear is not the only basis of the man’s appeal. Polls reveal that his supporters are not just mindlessly seeking a strongman to crush our enemies, although support for Trump does correlate strongly with authoritarian personality traits. Trumpistas are more pessimistic in general about their own future and the country’s future than any other group of voters. They express zero trust in our political or corporate elites. Many seem to harbor deep resentments of recent cultural/demographic changes in our country and feel that “political correctness” has delegitimized their fears. None of these beliefs are likely to disappear when Trump does. The Donald is the punishment, not the problem.
Second, it’s not just Trump! His fearmongering has fallen on fertile ground because the Republican Party’s leaders at all levels has spent years priming its own voters to be paranoid. Especially lately, from ISIS to Ebola to China to our disloyalmuslimkenyantraitor president, the GOP – and the conservative news media – has become The Party of Fear. Democrats are starting to use some scare-mongering tactics of their own, IMO, arguably including some of the stuff that Bernie Sanders says. (Our democracy is “dead?” Really?)
My point is that a high level of fear and fear-mongering is a loaded gun in politics. Eventually, somebody will pick it up and, deviously or innocently, start blasting away at the fabric of our democracy. Trump is just really good at it.
As for us, I think a discussion of fear-mongering has to ask the right questions to be useful. I propose we start on Monday night by asking the first couple of discussion questions, below: What does and does not constitute political fear-mongering, and under what conditions is it effective? Then, I’m sure we’ll have ample time to debate how one of our political parties – and maybe, eventually, the other – came to use fear-mongering as a central pillar of its existence.
I will be brief in my little opening remarks, summarizing the 3-4 main theories of why appeals to voter anxieties (which are used in every election, obviously) are so much more prominent/prevalent in today’s political environment. I definitely will give a few jaw-dropping, sky-is-falling quotes from the Republican presidential candidates this year. They are amazing to behold; they’re just not the whole story or the only thing to worry about.
DISCUSSION QUESTIONS –
- WHAT: What is fear-mongering? Is it about (a) fake/exaggerated threats, (b) scapegoated culprits, or (c) phony solutions?
- WHAT NOT: How does fear-mongering differ from what politicians should do: Raise awareness of our problems, criticize the other side’s failures, and proposing solutions?
- WHO/WHEN: When does fear-mongering work and on whom?
- When: Foreign threats/war? Rapid social change, in times of rapid social change and economic stagnation?
- Who: A vulnerable psychological type? People on the botto of our society? On the top but losing their privileged status?
- What are people afraid of? Legit fears?
- Who is doing the fear-mongering? Why?
- ON/OFF: Is fear-mongering controllable? Can politicians turn it on an off at will, or is it like riding a tiger? Does it make our politics hostage to events?
SUGGESTED BACKGROUND READING –
- Why/when does fear mongering work?
- There’s a fine line in politics between responding to fear and exploiting it. Recommended.
- The key role the Internet and news media play in fear-mongering.
- Trump, fear-mongering and the authoritarian personality. A must-read.
- A Black president and a deep recession catalyzed White fears of a “racial inversion” of political and cultural power. Recommended.
- Demanding absolute, 100% security from all foreign threats has caused a permanent sense of dread.
- Trump, the GOP, and fear-mongering.
- Liberals, Democrats, and fear-mongering:
Next Week: Political Correctness – A serious problem, an excuse, or a little of both?
I have long argued that there is no real “civil war” in the Republican Party, at least not over its domestic agenda. They are arguing mainly over tactics and leadership, not policy differences. This week’s meeting, though, is about the one major area where the GOP is truly divided: Foreign policy.
To some extent, this is a function of having no sitting president, since the president is so central to setting foreign policy. Yet, I think the Republicans truly are adrift on foreign affairs. It’s not just that their leaders are making more and more extreme statements on foreign affairs (Read the links below to get a sense of the bizarre statements their presidential candidates have repeatedly made at their debates.) It’s that, underneath this bumper sticker-level rhetoric, the GOP has not seemed to have settled on a doctrine or strategy on foreign affairs that could replace the neoconservatism of the Bush years. Neocons are fighting like Hell to reassert their influence in the GOP. Rubio is one. So is Jeb Bush. I think now would be a good time for Civilized Conversation to try to figure out what the GOP stands for in foreign policy beyond condemning everything Obama has done and promising miraculous outcomes.
Neoconservatism, you’ll recall, began in the 1970s but really got its groove on as a product of conservative intellectuals rethinking the U.S. role in the world after the fall of the U.S.S.R. Its ranks included theorists like Paul Wolfowitz, John Bolton, and Richard Perle; and some seasoned politicians like Cheney, Rumsfeld, and McCain. To simplify somewhat, neocons believed that post-Cold War it fell to the United States to dominate global affairs, especially militarily, and that the United States should use military force and the threat of it to prevent any other power from becoming strong enough to challenge U.S. dominance anywhere in the world. They also believed the USA should compel regime changes in “rogue states” like Iran, North Korea, and (especially!) Saddam’s Iraq. Finally, some of the younger neocons emphasized that future U.S. military interventions to achieve national security goals should try to birth democracies, or at least stable pro-Western governments.
After 9/11, the neocons’ big moment came. Their philosophy quickly became the core of the Bush Doctrine of preventative war and the Global War on Terror. You know the rest of the story. Eight years later, Barack Obama was elected by a weary public to pick up the pieces. Obama’s foreign policies were a mix of more war and military force, diplomacy, and some retrenching/winding down of old wars. Obama’s results were mixed, too, as we have discussed on several occasions.
As for the Republicans, it’s hard to tell what they believe now. Based just on their presidential candidates’ statements, it seems they believe that
- every evil in the world is coming to kill us in our beds (led by an entire religion, Islam) and we should all be terrified;
- It’s all because Obama’s weakness, cowardice, and/or secret sympathy with the enemy emboldened them; and
- The GOP’s strategy is to kill every enemy as dead as possible (somehow), but without inconveniencing Americans too much.
That is why I wanted to have this meeting. There has to be something nuanced and sophisticated underneath all of that hyperbole, doesn’t there? This is the party of Eisenhower, George Bush Sr., and Bob Dole, after all. Maybe there is more continuity in U.S. foreign policy than it appears at this weird moment in our political history.
I will start us off on Monday with…something. Since many progressives use “neocon” to mean “all conservative beliefs I hate,” maybe I’ll try to define the term’s different meanings to different people. I’ll also read the links on Rubio and the other prez candidates’ POV to see if I see any pattern other than hawkishness.
DISCUSSION QUESTIONS –
- HOW does foreign policy get made for a party that does not hold the presidency? Who makes it (Congress, interest groups, think tanks, Fox and talk radio) and how can we know what they believe when no one is in charge?
- NEOCONS: What were the neocons’ original core beliefs? Did they have merit, despite the Bush failures?
** Who are today’s neoconservatives? Has their thinking evolved?
- OTHERS: What other competing foreign policy factions exist in today’s GOP?
** Which presidential candidate is represents which competing POV?
** How popular is each alternative within the Party?
- THE BATTLE: What drives the GOP FP debate? Events and fear of attack? Belief that Obama has been weak/naïve? Suspicion of diplomacy? Xenophobia or fear of Islam? Partisanship and fear-mongering? Lack of experienced leadership?
- THE WAR: Which faction/POV will come out on top? Wither the neocons?
- DEMS: Is Hillary Clinton a bit neocon? Will this help or hurt her in the primary and/or general election?
OPTIONAL BACKGROUND READING –
- The neocons are back:
- No, there’s no GOP consensus on foreign policy.
- GOP presidential candidates:
- Marco Rubio is an uber-hawk who appears to loathe diplomacy and believe Islam is the enemy. Recommended – Is this just rhetoric?
- Jeb wants to bring back the Bush Doctrine. Recommended.
- Cruz is less hawkish. Trump may be too, but he has hired no FP advisors!
- Contrarian POV:
- [Update: Just as an FYI to those that want a more thorough case against neocon ideas, including Hillary Clinton’s neocon instincts, see this long journal article.]
Next Week: Socialism’s meaning today.
Okay, maybe I’m reaching on this one. When I google phrases like “is American democracy collapsing” I get either Socialist Workers Party-type left-wing screeds or Obama’s FEMA army is coming for your guns right-wing stuff. But, an avowed White supremacist con-man has been the leading candidate for president of one of our two major political parties for seven months. Our national legislature is as dysfunctional as at any time since Fort Sumter. The middle class keeps hollowing out. Something’s wrong.
But, can we say that the system failing us lately augurs something much worse, like a devolution into some kind of non-functioning failed state or – maybe worse – a softly-authoritarian super-state? Many countries have the forms of democracy without the substance. Are we really immune?
To me, our first step on Monday should be to explore what we think American democracy is supposed to be like when it’s functioning properly. How does it determine the public interest, mediate between conflicting demands on govt resources, and self-correct? We also have to avoid getting carried away. There’s no military coup in our future, almost certainly. Nor are we likely, IMO, to discard the basic outer forms of democracy, like elections and a free press. And, yes, every generation has worried U.S. democracy will fall apart unless it does what the complainer wants. We’re pretty resilient pessimists.
The thing is: Sometimes the pessimists have been right to worry. Our democratic system was bent and broke or nearly broke over slavery, Reconstruction, Robber Baron excesses, labor rights and violence, the Great Depression, and the fight over ending segregation, to name just the most obvious ones. Today, people are worried over whether our democracy is flexible enough to handle a bunch of intersecting/interrelated problems:
- Rising economic inequality and concentrated wealth with unlimited access to the political system.
- A broken Republican Party.
- An increasingly extreme GOP, bent on changing the electoral rules (voter suppression laws, weakening “1 person 1 vote,” completely deregulating campaign finance laws, gerrymandering, etc.) to lock in its advantages.
- Polarized voters that live in different news/public affairs factual universes.
- A growing dependence (conservative POV) on govt programs for peoples’ livelihood. In this theory, the addicted masses will just keep voting to make govt larger and larger until it becomes a tyranny of the majority that destroys the economy.
- Growing racial and immigration tensions.
- Creeping presidential power due to Obama’s contempt for democracy, or congressional paralysis, or legitimate anti-terrorism needs, or what have you.
Hmmm. I guess we need to dissect the question before we attempt an answer. I will list some of the IMO less-than-nutty worries about the health of American democracy in my brief opening remarks and then we can see where this goes.
DISCUSSION QUESTIONS –
- OUGHT: What is American democracy supposed to be like? Whose interest should it serve and how well does it adapt to new conditions and self-correct?
- IS: What has gone wrong recently that might be different from our usual political/social turmoil? Why? What’s the connection between democracy’s health and (a) a healthy economy, (b) social peace versus rapid change, (c) conflicts between elite and group and public interests, and (d) intermediating institutions (like the news media)?
- MIGHT BE: What does it mean to have the forms/institutions of democracy but not the function/actual democracy? Is USA immune?
- ARGUMENTS/EVIDENCE: Who really worries democracy is at risk? What specific evidence/arguments do they offer? Persuasive??
- HISTORY LESSON: How has U.S. politics righted the ship in past times of great doubt about our democracy? (Depression, Robber Baron era, etc.)
- SIGNS TO LOOK FOR: If the pessimists are right, what signs should we look for? What does the GOP civil war augur?
SUGGESTED BACKGROUND READING –
- CivCon has debated important failings of our political system often, such as: Can our political system still solve problems (2/1/714); Who broke Congress (12/7/15); Why great nations fail and could we (4/8/13); What could force the GOP to moderate (1/28/13 before Trump); Are so many Americas dependent on govt it threatens republican democracy (3/3/14)?
- A few of the better links from those meetings:
- The Constitution makes U.S. political paralysis easy.
- The GOP;
- No. Elites in general have failed us. Could be.
- No. The voters are the real extremists.
- Some new material:
Next Week: Do neoconservatives still control GOP foreign policy?
Happy Religious Freedom Day! January 16 commemorates the adoption in 1786 of Thomas Jefferson’s Virginia Statute of Religious Freedom, a pioneering law protecting religious faith and practice. Since then, the contours of and limits to religious liberty in our country have, like all other constitutional rights, evolved.
Since the at least the 1960s, state laws often have allowed people to claim an exemption from some secular laws in some circumstances based on their personal religious objection. Conscience clauses are common in education (opt-outs for vaccinations and sex education), health care (refusing to participate in abortions), and in other areas.
I had us discuss this topic in 2013 because conservatives had begun a political campaign to expand the scope of what they term ‘religious freedom” laws into new areas, like marriage equality and LGBT rights. I timed our meeting to coincide with oral arguments in the Burwell vs. Hobby Lobby” Supreme Court case. In that case, the owners of a big craft chain store argued that their first amendment religious liberty included the right to disobey the Obamacare mandate to cover all effective forms of contraception in its employee health insurance plan.
A few months after we met, SCOTUS ruled in Hobby Lobby’s favor. The Court’s reasoning was…innovative, to say the least. It said that the religious freedom of the companies’ owners extends through the corporate veil, all the way to the earned benefits of its employees. Hobby Lobby had the first amendment right, the Court said, to dictate which forms of contraception its health care plan would pay for, solely on the basis of its owners’ personal religious beliefs. Progressives immediately grew suspicious that SCOTUS had opened the door to new corporate abuses of power and/or new ways for conservatives to ignore law they didn’t like.
Don’t worry, said the Court. This ruling really is a narrow one. It applies only to “closely-held” companies and only to the specific forms of birth control that Hobby Lobby’s owners believed were immoral. If in the future other claimants tried to use this decision to make more outlandish religious claims – outlandish in the Court’s eyes, I guess – SCOTUS would not be receptive.
Well, guess what? In March 2016, SCOTUS will hear a new case in which a religious non-profit employer wants out of the Obamacare contraception mandate, too. The Court might use its ruling to open the religious conscience exemption door even wider – perhaps much wider. And it’s not just the Supreme Court. Since Hobby Lobby, congressional conservatives have introduced the First Amendment Defense Act and the Marriage and Religious Freedom Act, both designed to protect conscientious religious objectors to federal LGBT laws. Ted Cruz and Marco Rubio cosponsored both these bills and Donald Trump just said he would sign the latter. On the state level, GOP-controlled governments have tried to enact similar laws.
You see my motive for this topic revisit. Maybe all of these efforts to expand religious conscience laws to protect lost culture war battles will fade away or be contained by ether the courts or public opinion. (Maybe some are even sensible – we shouldn’t dismiss the whole idea of expanding conscience clauses out of hand, IMO). But, I doubt it. I think conservatives’ conscience clause/ religious freedom movement is major a new frontier of our 21st century culture wars.
On Monday, I’ll open our meeting with a little more info on what conservatives have planned in this area and a bit of the reasoning supporters and opponents use.
Discussion Questions –
- What is a religious conscience clause and what is its moral and constitutional justification? Historically, what were their limits?
- How did (or, did) the Hobby Lobby ruling change the limits of religious conscience?
- How do conservatives want to expand this part of the law? Do their ideas have merit?
- Is DavidG wrong: Are conservatives not going to keep the pedal to the metal on this issue?
- Are there other ways to split the baby on these tough moral questions; e.g., more federalism, or defining the limits to religious exemptions in a single, federal law?
SUGGESTED BACKGROUND READING –
- A short history of use of these types of laws in the USA. Recommended
- What’s coming in 2016:
- What progressives fear/want:
- Religious conscience movement is our new culture war battlefield. The article that prompted this topic idea.
- GOP-run states are passing laws that allow people to claim exemptions from a wide range of laws they don’t like on the basis of their religious beliefs. Recommended.
- What conservatives fear/want:
Next Week: Solutions to California’s Water Woes (yeah, yeah, it’s raining).