In the last decade anxiety has grown about the vulnerabilities and inadequacies of modern capitalism. The financial meltdown and Great Recession of 2008-10, rising material inequality, and the specter of climate catastrophe have focused a lot of minds and some people wonder if systemic change is in order. No one wants early 20th century-style command economies, of course. But, it might be a good time to dust off a debate that was briefly popular after the Cold War ended: Is a “Third Way” possible, a new economic system balanced between capitalism and socialism with characteristics of each?
I tend to think that our worst problems and inability to act are more products of political failures than of any fatal flaw of capitalism. Yet, others say that today’s hyper-globalized, giant corporation-controlled, finance-dominated capitalism is the root cause of many of them, or at least that today’s capitalism never will be able or willing to act on them. Problems such as –
- Climate and environmental damage.
- Soaring economic inequality.
- Financial system instability.
- Concentration of corporate power fewer and fewer hands.
- Loss of interest among economic elites in maintaining high wages and full employment.
- Disruptive technologies on the horizon (like AI) that could render vast numbers of jobs obsolete.
- The existence of seemingly successful but authoritarian models of development, especially China’s.
To these problems you can add political ones, like disappearing social institutions that used to help to constrain concentrated private power, paralyzed governments, and a pissed-off public searching for populist scapegoats.
To be sure, capitalism has always been very adaptive and dynamic. A disruptive and painful “creative destruction” has always been the price we pay for the enormous wealth capitalism creates and the personal freedom it allows. Moreover and as we’ve discussed, there isn’t just one model of capitalism in the world. To simplify somewhat, there is a Nordic model, a German one, an Anglo-Saxon one, and several state-led Asian variants, notably the authoritarian Chinese one. Their freedom to experiment is somewhat limited by international law and trade rules, as is ours to a lesser extent.
It’s almost too big a topic, when you think about it. We might get somewhere on Monday if we ask some of the right questions. Focusing on who should own the means of production, how much government planning is needed, and the merits of the profit motive seems a little archaic to me. IMO it also focuses more on means than ends. Maybe my educational/career background can help here. So, I will open us up with a short introduction that frames the big questions we are going to have to ask in the years ahead regarding capitalism – questions I think will bedevil us regardless of what type of “system” we say we have. Here are a few general questions and some reading ideas.
DISCUSSION QUESTIONS –
- Socialism: What is/was Socialism? What was/wasn’t socialized and why? Different types?
- Capitalism: How many different models of mixed capitalism exist today? What are the biggest differences between them in term of property ownership; corporate governance; govt planning, tax/spend, regulation; democratic accountability; etc.?
- Successes: What makes an economic system successful? What’s an economy for? Do some economic systems support democracy better than others and vice versa?
- Failures: Is capitalism in crisis? Which models fare best and are best prepared for the future? Is capitalism or politics to blame and can one be in crisis without the other?
- Priorities: What more do we want from our economic system, and what are we willing to give up? (Stability, growth, opportunity, sustainability, social justice, etc.?) Tradeoffs.
- Future: Disruptive technology issues, rise of China/India, climate crisis…
SUGGESTED BACKGROUND READING –
Types of capitalism –
- Nordic model. (Notice it’s a political system, too.)
In praise of it. A conservative rebuttal. Recommended.
- German model.
- Asian model – Should the West be mimicking it?
- China model – Its appeal is not going away.
Alternative Third Ways –
- 10 alternatives to capitalism, some farfetched.
- Stakeholder capitalism: Change corporations not the whole economic system. Recommended or shorter version here.
- Globalization’s one-size-fit-all approach. Its rules don’t leave enough room for democracy nor permit countries to develop different economic models. Recommended.
- State-owned industries: Maybe sometimes it’s a good idea.
- Conservative POV: Quasi-capitalism cannot work and should not be tried. Very long but fair.
NEXT WEEK: Religiosity – How has its decline affected the USA?
If you don’t know what the Prosperity Gospel is and how popular it has become you should. President Trump has been associated with this controversial set of religious beliefs for years. A prosperity Gospel preacher gave the invocation at his inauguration and another one advices Trump.
Moreover, Trump voters’ belief that he embodies the virtues promoted by the prosperity gospel probably explains a lot of his shockingly- high level of support (over 80%) among White U.S. Evangelicals. There are a lot of prosperity gospel-friendly Americans. According to one study (see link below) something like one in five churches in the United States preach a version of the prosperity gospel and about one in six American Christians can be described a lose adherents to its main tenets.
What tenets are those? What is the prosperity gospel and how did it originate in the United States? How Christian is it (that’s fiercely debated)? How American is it (very)? What does that tell us about the interrelationship between the Christian creed and the American creed? Why does the prosperity gospel ring true to so many low-income White Americans and African-Americans? Why are prosperity gospel churches mushrooming abroad, especially in poor but up and coming regions of the world like Africa?
I know most of us in Civilized Conversation are secular in outlook. But, what are the major critiques of prosperity gospel-like thinking from within Christianity? Many Christian leaders – from Rick Warren to Jerry Falwell! – have fiercely denounced the prosperity gospel as unchristian and even heretical. Much of the ire has focused on some of the movement’s leading figures, like Joel Osteen, who runs one of the largest churches in the country in Houston. Pope Francis has roundly condemned this doctrine.
This isn’t exactly my area of expertise. But, if the last year has taught us anything, it’s that the millions of regular Americans that don’t get much media attention or cultural respect matter, too. So, here are a few readings on the basics of the prosperity gospel philosophy and some critiques of it. Our religious topics are among our best meetings, I’ve always thought. I’m looking forward to it.
SUGGESTED BACKGROUND READING –
What is the Prosperity Gospel?
- Wiki’s Prosperity Theology entry; basic explanation. Recommended.
- Longer explanation + did prosperity gospel suckers help to create 2008 housing crisis? Useful if you have time.
Trump and the Prosperity Gospel –
- He is mainstreaming, to be blunt, heresy.
- He’s just continuing the GOP’s long love affair with the Prosperity Gospel. Recommended.
Some specific critiques –
- A progressive Christian hammers the prosperity gospel as unchristian.
- John Oliver goes for the throat (H/T Jeremy or was it Scott?) Fun.
- Pope Francis loathes it.
- A former supporter, now dying: It has some virtues but ignores the Christian requirement to acknowledge our own frailty and limits. More on this point. Either.
- Prosperity Gospel thinking helps explain Americans’ dislike of the poor. Recommended.
- Worse, it is the poor that get scammed by it, says Kareem Abdul-Jabbar. .
- In defense of the Prosperity Gospel.
NEXT WEEK: Is the American diet unhealthy?
We picked a bad week to give up sniffing glue. I mean we chose a hard week to talk about American nationalism, given the fuhrer furor over President Trump’s responses to Charlottesville. Trump’s “new American nationalism” has finally been totally laid bare. It’s ethno-nationalism, pure and simple. It’s a largely symbolic one, too. As was bluntly pointed out today, he has no concrete plans on trade or infrastructure, nothing new on managing the economy, and nothing serious on national security. Bannon/Trump’s Economic Nationalism only works in the areas of (hmmm) immigration and civil rights. We’re deporting more illegal immigrants and changing sides at the Justice Department. It was a con.
Still, the empty content of this one man’s version of patriotism does not preclude the rise of a genuinely new American nationalism of another kind. Americans love their country and want it to succeed again, for them and for their children. A resurgence of patriotism could be fueled by other factors besides chauvinism; e.g., like public weariness with shouldering the min burden of global leadership, long-building fear of Islamist terrorism, or economic inequality and stagnation that needs an explanation (and maybe culprit. Or, it could just be mostly White resentment of immigrants and globalization’s economic integration and cosmopolitanism.
I am game to try to discuss it all civilly if you are. I’ve been ill this week so I won’t have time to prepare anything. Here are a few optional background readings and the discussion questions I imagine us focusing on.
DISCUSSION QUESTIONS –
- American nationalism: How many kinds/flavors of U.S. nationalism it are there? What makes them wax and wane?
- Trump’s White nationalism:
- What is it? How popular is it?
- How differ from older forms of White supremacy, or same old thing?
- Why did GOP elites – and voters – ride this tiger for so long? What will they do now?
- Will Trump profoundly change U.S. nationalism, or be a blip?
- Another New Nationalism:
- Is a more benign “New American Nationalism” emerging, too? What are its main elements (e.g., exhaustion w/global leadership, economic insecurity, anger at Lefty anti-nationalism)?
- Why has this happened? Is it just a conservative thing?
- Impacts good bad?
- Liberal nationalism:
- What is the case for a progressive nationalism?
- Why do many progressives hate all nationalisms? Good/bad thing? When is patriotism just chauvinism?
- Global resurgence: Why is nationalism surging in many countries? Effects/will it last?
OPTIONAL BACKGROUND READING –
- Trump’s White nationalism:
- A New American Nationalism (more benign ergo more enduring?):
- A conservative explains: The New Nationalism is a reaction against globalized elites. It will endure even if Trump is just a passing fad. Recommended.
- Progressive patriotisms:
NEXT WEEK: What do today’s movies and TV say about us?
[Authored by Ali, this is our topic for Monday:]
“The US moral divide and How the US defines itself.”
I came up with this idea a few weeks ago when I listened to a TED talk (first link) about how to talk across the political lines by using terms and ideals that the other side can readily accept. This got thinking about how most of our political discussions today are useless because we don’t share a basic moral agreement about what the government and the nation as a whole morally stand for.
This, of course, a philosophical question but it has very real ramifications on the economy, the role of government, foreign policy, healthcare, and cultural themes.
Are we group of people who should aspire to be pure of heart and mind (maybe genes) and try to shut all other “pollutants”? Are we guardians of something? And what is that thing? The weak? Our way of life? Civilization? The survival of the species? Should our society try and imitate nature, and if so then is Nature competition or harmony?
Do we have a moral obligation toward others, and does those “others” include all humans, all living beings, all animals, the entire planet, just “our own people”?
Do we have a role in this world? Or are we just one of many nations and should mind our own business and people, or are we inherently wrong (We’re built upon invasion and slavery) and shouldn’t try to infect any other nation until we fix the problems that we have a home?
The subject might seem a little too overreaching, and I agree, but we should try and keep it about morality and its role in our personal and political choices.
https://www.ted.com/…/robb_willer_how_to_have_better_politi… (How to talk across the Moral divide_
http://www.huffingtonpost.com/…/morally-what-does-the-us-_b… (What is scientifically speaking is the moral divide)
https://www.scientificamerican.com/…/how-science-explains-…/ (The moral divide and how it can affect the political conversation and discourse)
http://www.huffingtonpost.com/…/morally-what-does-the-us-_b… (our moral standing in the world and how it’s changing)
We love to talk about the lessons of history in this group. Searching our website I count half a dozen meetings on the “lessons of” some particular historical event. We have had meetings on judging the successes and failures of various U.S. presidents, and we discussed which were the best and worst ones. (I think we may have to update the Worst list pretty soon.) We even spent an evening asking “how will future historians judge us.” I always enjoy these meetings.
Monday’s topic is about historical judgment, too. But, it is a little more challenging, I think. By asking us which moral standards we should be using to render historical judgments, the topic asks us to judge ourselves as well as the past. It compels us to make explicit the moral values that always lie behind our historical judgments, even if they usually are left unspoken. History only has lessons (and heroes and villains) if we supply the moral metric.
Also, there’s a sub-field of philosophy that wrestles with issues like what history is, to what uses it can be put, and how the present colors our perceptions of the past. It’s called the “philosophy of history.” I believe. I will try to learn a little bit about the field’s basic concepts and use it on Monday to guide our discussion. I think the true art of the meeting will be if we can learn to think about this stuff in different ways.
I will also make a short list of historically-controversial people and events and ask the group about them as needed (e.g.; Jefferson, the Confederacy, Truman/Hiroshima, Malcolm X, etc.).
SUGGESTED BACKGROUND READING –
- Our 2011 meeting on how will future historians judge us and last year’s mtg on Thomas Jefferson’s legacy..
- Should we condemn our ancestors’ moral failures?
- The problem of “presentism.” Recommended.
- Useful perspectives:
- The past is so distant to us that it is hard to imagine what people were like – or should be expected to have been like. Fascinating.
- Ask yourself this: How might our descendants judge us? Recommended.
- Conservative POV: Howard Zinn and other leftists distort history to teach moral lessons, leading to bad history.
NEXT WEEK: Jewishness – Faith, ethnicity, culture, or nationality?
It’s a particularly apt time for us to discuss the moral justifications for war. Monday is Memorial Day, sure, and for several years we have been agonizing over whether there is a moral imperative to intervene in Syria’s civil war and/or use U.S. ground troops to destroy ISIS.
But, several recent developments sweeten the pot for us. Today (Friday) President Obama visited Hiroshima, and he offered no apology for the atomic bombs. Just last month the Catholic Church decided to formally abandon (wow) its long-standing Catholic Just War Doctrine after a 3-day meeting convened by Pope Francis. That doctrine lays out the conditions under which a war may be started and conducted and still be moral. Francis is said to be working on a new encyclical on war and violence which will bring doctrine “closer to Christ’s teachings.” And, of course, on any given day Donald Trump tells cheering crowds that he would revive torture, murder terrorists’ families, and just annihilate all of our enemies without regard to the moral costs to innocents or to us.
The exact details in Just War Theory are, I figure, up to Catholics to decide for themselves. But, I thought the Just War Doctrine would serve as a nice stepping off point to explore the moral justifications of war more generally because the moral questions the Doctrine seeks to answer are the same ones we wrestle with any time we contemplate use of military force. As was noted when we debated the causes of modern wars last year, armed conflict in the 21st century is evolving in some important ways. I ask you: Do the moral justifications for war need to evolve with it, to better reflect a new century of stateless terrorist networks, hybrid revolutionary-terrorist-criminal group like ISIS, failed states, cyber attacks, and drones?
Below are some readings on Just War philosophy and these emerging issues in war and morality. I’ll see you all on Memorial Day evening. A new topic list for June – September will be available.
DISCUSSION QUESTIONS –
- Catholics: What is Catholic Just War Doctrine? What moral questions does it address and when does it say war can be a moral act?
- Laws: How do the international Laws of War and U.S. law permit wars to be started and fought?
- Presidents: How did Presidents Obama and George W. Bush do so? How different? What is Hillary’s/Trump’s POV?
- Public: Do Americans agree on the moral justifications for waging and conducting wars and their aftermaths? Do conservatives and progressives really disagree much? Why do they cheer Trump’s bloodthirsty remarks?
- You: When do you think war is justified? Self defense only? Defend our allies? Preemptive and preventive war? Stop nuclear proliferation. Humanitarian intervention? What’s fair in drone use, cyber defense/offense, Gitmo, torture, etc.
- 21st century: Do political changes (like terror networks and failed states) and technological developments (like cyber warfare and drones) change the moral calculus / moral limits on war?
SUGGESTED BACKGROUND READING –
Just War Theory basics:
- An expert explains it in 2012 at NYT: Part 1 and Part Two. Recommended
Or, see this 2015 Wash Post explainer: One. Recommended.
- Much more detail on just war philosophy, if you want it.
Obama and just wars:
- Obama’s POV on when war is morally justified. Recommended.
- The Obama Doctrine: An amazingly candid (but optional very long) interview with Obama 3/16 at Atlantic Monthly.
- Are the international Laws of War under siege or gaining ground? Recommended.
- ISIS and just war theory.
- Is drone warfare moral warfare? Read the one you disagree with.
Next Week: Are there better ways to police the police?
Breaking the law in order to highlight its injustice (one, but not the only, definition of civil disobedience) is all around us these days. In our crowded media environment, many individual acts or organized campaigns of civil disobedience don’t break through to the mass media. But, some that did in a big way are:
- Black Lives Matter;
- Occupy Wall Street;
- Protestors disrupting Donald Trump rallies;
- Cliven Bundy, et. al., facing down authorities in Nevada and Oregon to protest federal govt land policies;
- Local government officials (like Kim Davis in Kentucky) refusing to sign same sex marriage licenses;
- Edward Snowden leaking classified information on NSA eavesdropping programs.
Some of thee efforts involved many legal as well as illegal acts, of course, and some have achieved a lot more than just publicity. Black Lives Matter has had a major impact on the Democratic presidential primary and renewed efforts to reform policing. (We will discuss police reform and oversight on June 8.) The anti-Trump protestors have influenced the Republican presidential primary process, just maybe not in the way they intended. Others either fizzled out (Bundy) or just need more time to grow support (Snowden, perhaps).
The perpetrators of all of these illegal acts done for a higher purpose routinely cite as their inspirations famous civil disobedience actions of the past by abolitionists, civil and women’s rights activists, etc. As the author of one recent book on the subject puts it, civil disobedience is an American Tradition.
Now, I believe we may be entering a new era of political activism. Why is a subject for another days – many, actually. But I see this new era as arising from widespread public discontent with our political system and parties, income stagnation, and rapid demographic and cultural change. I think civil disobedience will play a heightened role in our politics because of the Internet and social media. Even if I’m wrong, the recent big protest movements cited above are well worth a meeting.
My idea here is for us to see if we can identify some universal principles on when civil disobedience might be morally and politically justifiable. We’ll look to our own values and our current political and social environment, sure. But we also can use our history, others’ histories (e.g., from Gandhi all the way to terrorism!), religion, and philosophy. The latter two have been arguing about when civil disobedience is and is not justified for generations. There are many interesting questions we can pose. For example…
DISCUSSION QUESTIONS –
- DEFINITION: What is “civil disobedience [CD]?” How does it differ from passive resistance or non-cooperation?
a. Must CD be non-violent? What is non-violence, anyway?
b. When does CD become something else, like insurrection?
- CURRENT: What major CD movements/acts are occurring right now?
a. How have they been justified by their perpetrators?
b. Are they helping or hindering budding political movements?
- PAST: Are there any major lessons from U.S. history on when civil disobedience is justified? Do all Americans agree on them?
a. Has it all depended on the object of the disobedience; i.e., on the morality of the goal? What else has mattered?
b. Has CD ever worked by itself, unattached to a big political movement?
- RELIGION and PHILOSOPHY: What do they say about civil disobedience? When is it justified and within what limits?
- LAW/GOVT/YOU/ME: Should the law treat acts of civil disobedience differently from ordinary law-breaking?
a. What about when there is no democracy or no way to redress grievances?
b. Is CD ever morally or religiously required?
SUGGESTED BACKGROUND READING –
Movements involving civil disobedience [CD]:
- Black Lives Matter has hugely influenced the Democratic Party. Recommended.
- Mass arrests of anti-Citizens United protestors happened just last week at the U.S. capitol building.
- Bundy stand-offs: What were they all about?
- Other recent conservative uses of civil disobedience. Recommended.
- MLK’s Letter from a Birmingham jail, 1963. Highly recommended because notice how he justifies taking direct action.
- Still, civil disobedience involves many thorny issues. Recommended.
- Civil disobedience in philosophy. A hard read from the Stanford Encyclopedia of Philosophy.
Problem with + limits to civil disobedience:
- The public usually sides against law-breakers, per the “Bigger Asshole” axiom. Recommended
- Targeted vs. untargeted civil disobedience.
- Crowds are disinhibiting and riots lead to backlashes.
Building grass roots political movements
Next Week: Thomas Jefferson and His Legacy. Jim Z. will guide us!
We have another, excellent learn-from-Bruce meeting this week. Our resident neurologist will lecture on what science knows about the human consciousness. How close is science to knowing whether our self-awareness/sentience is an epiphenomenon of the physical structures and functioning of our brains? Is there any room left for an incorporeal, human consciousness, either divinely-created or in some other way non-physical?
To most of us secular types, the answer is clear: Anything we don’t know about the human mind we someday will know. Everything that exists in our consciousness has a physical analog, evolving naturally. Evolution invented us and then we invented “us.” Many religious people seethe at this POV, considering it arrogant and, at most, unprovable. Hopefully, Bruce can help us seculars better understand what it is we’re so damned sure about.
I – whoever and whatever that is – am really looking forward to this one. Below are a few inks of general interest googled by me. I will add in any readings Bruce suggests later this weekend.
There is a small chance I won’t be there again. But, again, not for lack of interest.
SUGGESTED BACKGROUND READING –
- Theories of how the brain works.
- The “hard problem” of consciousness.
- Higher order theories of consciousness.
- Optogenetics: Controlling the brain with light (5- minute video).
- A problem: Are the results of neuroscientific studies unreliable?
- Behavioral neuroscience (Wiki explains what it is).
From me (they just seemed a little easier)
Next Week: Nuclear Negotiating with Iran.